Listen to the Ghosts of the Ireland
October 7, 2010
For all the wind I blow about being a non-believer, I sure do find myself wearing articles of faith. Sometimes I do this insincere promise making I suppose the liberal minded might consider prayer. It goes like this: “Whatever you are if you get me the hell out of this hurricane, I’ll try to be grateful for what I have.” Etc. I also believe in something greater than myself, embrace my own mortality and am fascinated by the spiritual world, but that’s only because I have Irish ghosts.
I’ve criticized God for being contradictory but in the Book of Isaiah, he sticks to his general theme of punishment and forgiveness, destroying people and land and then rebuilding both. He does this over and over again. Why? Because people don’t learn from the mistakes of those who went before them. If they did, this cycle would stop.
Interestingly, God doesn’t want people to listen to the dead — he abhors it. Curious. His prophets are dead. The people in the Old Testament are dead. If a person reads the Bible, aren’t they listening to the dead? Think about what we could learn, what some of us have learned, from the dead.
Let’s look at my Irish ghosts.
Letterfrack Industrial School Graveyard
I don’t like to harp on sexual abuse in the church. It gives religion a bad rap and unfortunately, abuse happens everywhere. However, the physical and sexual abuse administered by the Christian Brotherhood for nearly 100 years is exactly why God should encourage us to listen to the dead.
In the late 1800s through the 1970s, Irish parents turned their sons over to the Christian Brotherhood believing the fathers could not only feed their sons during a period of grave economic depression, but could also teach them a trade. These children attended schools like the Letterfrack Industrial School. Rather than getting an education, many of them were raped, beaten and killed.
My husband and I happened upon the Letterfrack Industrial School several years ago. We learned about it while sitting in a bar. Miraculously I convinced my husband to visit the school’s cemetery at dusk. This is what happened during our encounter with the dead.
What We Discovered Before Going
Thousands of boys were abused and then murdered, buried in surrounding peat bogs; the church wasn’t held responsible; families never knew what happened to their sons; supernatural interactions were common; no one wanted to talk about it.
What We Experienced
10 p.m. Summer. Dusk. Walked through the woods. Extreme presence, heavy. Sounded like singing in the trees. Curiously non-threatening. Opened the gates. Few graves. Large monument. Me taking photos. Husband behind a monument. Suddenly he asked to go, felt unsafe. We headed to the gate, thousands of microscopic bugs ran up our arms, legs, everywhere. Ran through the woods. Got in the car. Looked through the photos. Saw ghosts. Went to a pub. Showed the photos to patrons, watched the pub clear.
We returned to the site the next day to disprove my husband’s theory that the orbs in the photos were actually “medallions”, but we didn’t capture anything else on camera (or see anything in the trees). On the flight home my husband, Mr. Science, admitted that he had actually wanted to leave the graveyard because while standing next to the statue, he felt something on his neck. Interestingly, I took a photo right before he asked to leave. In that photo he’s standing near an orb. Odd.
Water spots are common on pictures, especially digital photos however, I’ve talked to several photographers about this photos and none of them have been able to explain these orbs. (Look at the detailed shot. I see an orb and a face. Crazy?)
I can’t stop thinking about Letterfrack, about what happened to those boys, about the priests, the crimes they got away with and the idea that this might happen again. Can’t we listen to those kids? We listen to prophets. Both are dead.
In the grand scheme of things, Letterfrack is a small example as to what could happen if we would just listen to the dead. What if the Rwandan government listened to those who died during the Holocaust? What if U.S. leaders took a little peek at Roman history? All those dead guys?
Why doesn’t God want us to listen to the dead? The dead wrote the Bible. They destroyed nations. They ruined the reputation of the church. The dead have a lot to say.
I’ve been researching the Letterfrack Industrial School for years and — if given the opportunity to do an in-depth study on some issue — this would be the one. All I need is funding, possibly a bit of protection. If you would like more information about the Letterfrack Industrial School, check out The Knitter blog or “Founded on Fear,” a book written by a man who went to the Letterfrack Industrial School and eventually killed himself.
Stopping Point: Book of Isaiah, Chapters 40-66
Note: My apologies for the Thursday post. Some really cool opportunities were presented to me yesterday and I had to take advantage. Will not happen again.
Would We Need the Bible if We Could Just Be and Not Be?
October 4, 2010
I don’t understand why so many people remain “friends” with their exes. Even if that person is a good person what, exactly, is the value of the friendship?
Five years after my wedding (anniversary is Oct. 9, cheers!) and halfway through the Bible and I think I’ve figured it out why I have no desire to hold onto those who scooted through and ran out of my dating favor. I live my life according to David’s son, the Philosopher, an influential and often morbidly pessimistic man who doesn’t allow for clinging to what was and grasping for what may be. He’s the closet the thing the Bible has to a Buddhist and he’s second only to Job in my heart.
The Philosopher is a bit grim. The heading, “Life is Useless,” tips off his musings on the complete meaninglessness of life and our miserable fate as human beings, but when his edge is removed, he and I are completely on par.
The Philosopher talks about four basics ideas that I would say, set the foundation for how I live my life:
1. “Everything that happens was determined long ago.”
2. There is no way for us to know what happens to us after we die.
3. The same fate comes to both good and bad.
4. All we can really do while we’re alive is do the best we can and be happy.
The Philosopher takes this to mean that God has laid a miserable fate on us but, for the first time in my life, I’m going to push back with optimism and suggest something is allowing each and every one of us to experiment, play and experience for a finite amount of time. This is a gift.
I try to live in the moment. It’s a struggle. I imagine it always will be. But I believe I am much more capable than most of finding peace in life because I also find peace in death. Incidentally, I do not believe in heaven and hell or God or Satan as defined by the Bible. My belief is linear. I am here now, I’ll be here as long as I’m supposed to be, I’ll be as good as I can while I’m here, I’ll be as happy as I can while I’m here and then I’ll die. Done.
If more people adhered to this idea — and it is not a negative one, hence my commitment to enjoy life —would organized religion start to fall apart? If humans were less concerned about where they came from, what they’re meant “to do” and what will happen when they cease to exist in the frame in which they recognize existence, would they spend as much time reading the Bible? Looking to a higher being for guidance and assurance of things they can’t control? Really, I’m curious. I’m enjoying this read and the Bible provides a lot of good insight into human nature, but it’s really hard for me to hold onto the greater thing — in this case, God — when the thing itself is right in front of me, soon to be behind.
Why, if a relationship has run its course, does either party hold on to it? Some of my friends say it’s because they don’t feel any resentment toward their ex. Others say it’s because they like the person. But what is the point of putting effort behind something no longer relevant? Why hold onto things that used to be or place hope in something intangible that may never be, such as an afterlife?
I love this quote from The Philosopher:
“This is all that I have learned: God made us plain and simple, but we have made ourselves very complicated.”
Stopping Point: The Book of Isaiah