I had the opportunity to summarize my Bible reading and ThumpMe blog at TEDx Lansing in May. In December, when I finished the Bible, I wrote a small conclusion. It was paltry but it’s impossible, even now, to effectively express what I learned during the six months of reading this monstrosity. The TEDx Lansing invitation forced me to reflect on the experience four months after the fact.

So, if you’re interested, here’s part of what I learned.

TEDxLansing-Ivy Hughes-The Bible Told Me So

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Ashes to Ashes

May 23, 2011

I’ve tried to keep up with my churches and bars while traveling but it’s been challenging to say the very least.

Yesterday, for example, I spent the time I allocated for God following news updates about the freaking volcanic ash threatening to derail my travel plans to Iceland. Since I’m hopefully headed into the beginning of the rapture, which was supposed to start Saturday, I may have to read the Book of Revelation in Iceland. We’ll see about that. I’m more excited about wearing a Keflavik International Airport issued mask and goggles than reading the end of the Good Book.

I recently spoke at TEDx Lansing. I spoke about the ThumpMe project, what I learned from the Bible (to have faith in myself), etc. To prepare, I read through all of my ThumpMe entries. It’s interesting to see how, even though only five months have passed since the last entry, my thoughts have changed. Evolution.

If you did not read the original ThumpMe entries – the ones following my reading and interpretation of the Bible – you might find these interesting.

If I get into Iceland and ash doesn’t ruin my cheap traveling Toshiba, I’ll have a dive bar post for you Wednesday. Enjoy!

WooHoo! Suck — Despair, Job and Me

I thought about Job all weekend. There is, I’ll admit, a bit of an attraction there. He’s sort of like the diseased, depressed, sackcloth wearing dead guy that got away.

Predictably, I’m drawn to his despair, a unifying isolator that can supersede centuries, nations and ideologies but not the individual. When desolation brings Job to his knees, he says:

“I have no strength left to save myself; there is nowhere I can turn for help.”

Had I been an oppressed B.C. concubine or prophet, Job could have turned to me. I carry other people’s burdens well and identify (monthly) with the absolute collapse of spirit. However, if I had been around would Job have asked me — his new girlfriend — for help? Probably not. His unwillingness to share his feelings may have ended our relationship, but raises a phenomenal question: Why the hell is it so difficult to ask for help?

Read the entire entry here.

Puff the Magic Prophet – Ezekiel Sucks the Cactus

Mescaline is: “An alkaloid drug, C11H17NO3, obtained from mescal buttons, which produces hallucinations. Also called peyote.” (Definition provided by Urban Dictionary contributor, Adict). (Gist of this is how does one become a prophet)

This hallucinogen is obtained from cacti and special beans. I don’t know if mescaline producing cacti grow in the Middle East, but I assure you beans belonging to the Fabacae family are a prevalent food source in Middle Eastern diets and, based on his extremely bizarre visions, I’m going to guess Prophet Ezekiel fancied this particular food group.

Ezekiel learns he’s a prophet after four creatures with human-ish forms appear before him. Each of these forms has four faces — a human face, lion face, bull face and eagle face — four wings, straight legs, hooves (like a bull) and four human hands under each wing. Wheels with eyes sit next to them and there’s additional detail about subsequent wheels and fire, but it’s too confusing for me to explain. Despite Ezekiel’s descriptive efforts, I cannot imagine how these things moved or what they looked like.

Read the entire entry here.

Fa La La La La, La La La La, Liquor ­­– Holiday with the Jews

Ah, holidays. What could be better?

Holidays were created to celebrate dysfunction. It’s OK. All families are dysfunctional even the “normal” ones — it’s called denial. Don’t stress out about, enjoy it. You’re in good company. Jesus’ family was screwy too.

In the New Testament, four men give a version of the gospel. You can glean anything you want from any of them. I think Matthew is dryMark is dark and Luke is wonderful. His writing is interesting and he details good old family pandemonium.

Read the entire entry here.

Found: An Un-Preachy Preacher – Meet Preacher Mike

To my knowledge, Preacher Mike is the first church authority — sorry Mike, couldn’t think of another descriptor — to pay attention to ThumpMe.

For political reasons, I pretend to read many blogs, but I actually read Preacher Mike’s because it’s interesting and un-preachy (new word).

Preacher Mike (Mike Cope) lives in Abilene, Texas and teaches at Abilene Christian University. He’s also the vice president of the non-profit educational organization Heartbeat. TheHeartbeat What Really Matters project facilitates discussion about the things that matter — friendship, decision-making, social injustice. Cope joined the project after his young daughter, Megan, died in 1994.

Read the entire entry here.

Revelation. – No Time for Endings

Six months ago I played a damaging, ingenious trick on myself. I decided to write fiction. No more articles. No more journalism. Fiction. But fiction isn’t a career. It’s a lifestyle with no immediate returns. It’s founded on failure and takes incredible dedication, which is precisely why my intestines immediately inverted, I stopped sleeping and my heart retreated.

When I started writing, really writing and stripped myself of measurable success, which is single-minded and safe, the identity I created for myself when I was a child — pushing to grow up, get to college, make money, excel at everything — treading a path I thought would lead me to life, but exhausted me into oblivion, I didn’t find anything. 29 and hollow.

I decided not to read Revelation because I no longer want to see what’s coming. I’ll catch it when it comes.

Read the entire entry here.

Can I Get an Amen?

May 17, 2011

10 a.m. t0 12:30 p.m.

Abyssinian Christian Church, Fort Collins, Colo.

Chosen because…ethnic diversity touted on website.

I grew up in what’s fondly referred to as Vanilla Village. White, middle class America. When I was a kid, if we saw a black person it was like encountering a rare bird. “Oh my God look, it’s a black person! Where do you suppose he lives? What’s he doing in Ft. Collins? Where do you think he works?”

Our fascination wasn’t malicious. We weren’t trying to find his workplace to torment him, we were just curious. Ft. Collins is more diverse than it used to be, but it’s still really, really white.

So imagine my surprise on Sunday morning when I walked into the Fort Collins Abyssinian Christian Church and found myself in the minority. It was fantastic.

Culture Shock

This church is in the middle of a neighborhood, which is how church should be — an extension of community. It’s very plain. Blonde brick. Basic A-frame. Old office chairs stand in as pews, each one with what appears to be a handmade pocket on the back. The pockets don’t hold Bibles as everyone brings their own and, when they pray, they hold them up to heaven. This is new.

A woman greets me at the entrance, hands me a handful of peppermints. Confusing. Later, during a pause in worship, a woman sitting near me offers me a peppermint from her stash. Is this some sort of new age icebreaker?

Several men stand to the side of the cramped aisles. They’re well dressed and big. They look like bodyguards and do not leave their posts during service. I’m intimidated. Not by them, but the situation.

I’m not the only white person in the congregation, but I stick out because I look like a bum and everyone else seems to adhere to old-fashioned church values of dress up. The dreadlocked hippie in the choir provides some comfort.

Get Your Shout Out

The choir and keyboardist are active and unbelievable, providing accompaniment I actually want to listen to. This is the first time I’ve heard a church choir sing. Usually they mumble, occasionally harmonizing words. This choir does its thing throughout the service, including when the preacher speaks.

The preacher greets us. “I hope you woke up with prayer.”

We all did. Even me. My prayer was, “Dear God, please shoot me.”

I can’t imagine anyone else in the congregation greeted the day this way because they’re moving about singing, talking, dancing, smiling — they’re thrilled to be in God’s house.  This is an anomaly. I’ve never ever seen such enthusiasm for God. Ever.

As per usual, the greet your neighbor bit sends me into a panic. A very large hatted woman to my left gives me a huge bear hug. I sit, terrified that the man jumping over a chair is headed toward me. He isn’t, kisses the kid in front of me instead.

The preacher encourages us to “get our shout out,” which means clap, yell, sing and dance the devil away. Terrified and amused, I sit, watching. Eventually a smile dents my crabby face. Though I’m not shouting, the shout out is working.

I’m fascinated by a woman in the front who looks like she’s leading a Jazzercise class. She disappears. She either had to suddenly tie her shoe or she’s fallen to the ground. When she pops back up, she sits in a chair fanning herself so I think she was probably writhing.

The preacher says religion is “not a spectator sport,” but I cannot will myself out of my chair. I don’t feel judged by anyone other than myself. Personal problem.

The preacher’s messages are simple. Be grateful for the day. Put your faith in the Lord. I like what he has to say because he speaks like a human – not a theologian – and says things like, “Can I get a witness?,” prompting the congregation to follow with“Amen” and “yes sir.” I freaking love it especially when the older woman behind me starts croaking out “that’s right.”

I don’t care about this church’s message. The congregants are so excited about God that it really doesn’t matter. Enthusiasm for anything is half the battle. Why is this the first time I’ve seen people get excited about church?

*Let us clarify. By death, we mean the marriage can be dissolved for any of the following reasons: Large arguments; small arguments included but not limited to those concerning the agricultural categorization of a tomato and the merits of golf as a leisure activity or a sport; mid-life crises; general boredom and dissatisfaction with life; dirty dishes; ugly children; the discovery of anything that’s bigger, better and more interesting than what you have; drug allergies; delayed bi-curiosities and outside influence.

St. Paul’s Cathedral, London, England

Various hours

Chosen because…missing it would be like going to Rome and not dropping by the ‘ol Vatican.

Sigh. Watch this. Bride loses it because her husband’s family apparently doesn’t have the mental capacity to effectively participate in wedding day activities which, oddly enough, include a rousing game of the board game Clue.

Would you marry this woman?: Latest Bridezilla Meltdown! 

St. Paul’s Cathedral is gorgeous. I’m thrilled to go in. Until I learn the cost of admission, which is something like the equivalent of $36 U.S. if you want to get a view from the top. I bolt for the door. My tour guide grabs my elbow and forces me through the Capitalist gates. (Photo is the view from the top of the Cathedral. Can’t take pics inside.)

I’ve said this 1,000 times but opulence and a complete disregard for Jesus’ teachings – poverty, good will, helping others – is one reason I hate church as a walled institution. It’s the same reason I’m fairly anti-marriage – people get too caught up in flowers, budgets, color schemes and board games to think about what they’re doing, what it means and if it’s for them.

This comes from a recently divorced woman, a divorcee, a social pock-mark but hey, I went for ceremony when I didn’t want it and though I don’t think it impacted my marriage, I certainly let the grand idea of a wedding as well as outside influences and second hand experiences occasionally sway dealings within my marriage.

I wish more people – myself included – would go beyond the pomp. Beyond churches as symbols, holidays as economic bustiers and weddings as events.

Perfect example: The Royal Wedding. My trip to St. Paul’s happens a few weeks before the wedding, but for the next few weeks, the cathedral haunts. It’s on every news channel and in every paper, commentators speculating on guest list dust ups, Kate Middleton’s relationship with the church and her ability to look like a royal by W-Day.

I hope the Duke and Duchess of Cambridge have a lovely life, I really do, but standing in St. Paul’s Cathedral, listening to reporters say things like, “Oh look at them, you can just tell they’re in love” is like nails on a chalkboard. How is marriage between  man, woman and, for believers, God, everyone but the bride, groom and God have an opinion?

I suppose the trip up St. Paul’s stairwells was worth $36 but I leave feeling the same way I do after exiting many wedding receptions. What is the point?

I must admit that I would have thoroughly enjoyed the royal wedding had I been invited, the Syrian ambassador to the U.K. hadn’t had his invitation renigged and the lovely princess sat me between him and her drug and booty loving uncle, Gary Goldsmith. That’s the kind of pomp and circumstance I look for.

El Porton, Bogotá, Colombia

3:15 p.m. to 4:15 p.m.

Notable Matter:  Foreign animal head (oxen?), canteen, horseshoe and bull fighting paraphernalia above bar.

Describing a dive bar to someone living outside of the U.S. is difficult. Not because class division doesn’t exist – it does – but because independent retailers and restaurants are the norm, not the exception. A dive bar in the U.S. is a neighborhood bar everywhere else. Like our dive bars, they tend to be dark, lack windows and fill with interesting characters but they’re not competing with chain restaurants and flashy facades so they don’t slide into the category of slightly sketchy.

It’s no secret that Americans fear Colombia. The only thing we know of it is drugs and violence. Thanks to U.S. intervention, again, in Colombian policy and the acceleration of Mexican cartels, Americans view Colombia more favorably than before but when compared to what we’re comfortable with – large, shiny, safe, new things – it remains a dive country.

I wasn’t afraid to travel to Colombia but I didn’t want to go to a dive bar alone. I could handle the unknown city, but feared the unknown bar. I thought I might get kidnapped, which is not only stupid but extremely egotistical as there’s nothing about me or my life that would be of any value to a kidnapper in Colombia or anywhere else.

I planned to travel to the south side of the city, an expansive mass exiled from all tourist maps, with some natives to check out some dives as described by me and interpreted by them, but those plans fell through. I almost used this, two attempted purse snatchings and a small run in with the police as an excuse to can the Colombian dive bar experience but then I would have lost to fear and we can’t have that.

Toe First

I walk past El Porton, a small white building with a large door blocking the crooked hole serving as an entrance, and grab a safe lunch special at an American looking French sounding restaurant. When I leave, I give myself a pep talk. I’m on a side street in the middle of the city. I’m tired of being on guard 24/7 and weighing my commitment to church and alcohol. Is it more important to follow through on the blog or remain sober for the three mile walk home?

El Porton is across the street from an old bull fighting stadium, one I wouldn’t have gotten into if I hadn’t poked my head through a crack in the door and grabbed the attention of a police officer. One I wouldn’t have had to myself if I’d snubbed my curiosity. I remind myself Bogota is a city, that as long as I respect it I’ll be OK. I walk into El Porton.

I fall into the bar because like the rest of the country, the steps are surprising and uneven. The tables are white, plastic, covered with red and white checked table cloths. The table numbers are written on the white wall in black marker or crayon. The room is long. A young woman comes from the back to take my order. I assume it’s a family business. Mom follows the girl and yells to dad when I ask if I can take pictures. For some reason I obtain manners in foreign countries that I don’t have at home.

The walls are sparse, signed bullfighting photographs with curled edges huddle near the door and behind the bar. The family doesn’t understand why I’m here but we don’t talk so it doesn’t matter anyway. I stare at a poster. Looks like a harmonica man is coming to town. I watch the military or the police or some other protective force patrol the street outside the bar. These protectors are everywhere, including the parks where drugs are sold. I wonder what, exactly, makes people feel safe.

Fear is necessary response, but a wasted emotion. I wish more people would challenge fear of the unknown. It would be great if we examined what we fear before moving onto what we know. It’s interesting to think what would happen if church goers and administrators had to talk to atheists, Buddhists, etc. before studying the Bible.

Iglesia Nuestra Senora de Lourdes, Bogota, Colombia

10:30 a.m. to 11:00ish a.m.

Chosen because…easier to find than the grocery store.

Bums. Old women. Volunteers. Pigeons, thousands of pigeons. Shoe shiners. Teenagers. Assholes. The Iglesia Nuestra Senora de Lourdes in Bogota, Colombia sits in the middle of the city and people and animals, including the rat fink pigeons, move around it. If religion is supposed to be a life fixture, this is exactly what it should look like – a quiet, stable entity a person walks through when she needs it and past when she doesn’t.

I was in Bogota and am now in London because I’m interested in Bogota. And London. Respectively. Bogota was there and so was I. This type of collision is endemic of my life. I’m also fascinated with Central and South America though Colombians don’t consider my favorite country – Argentina – part of South America. Apparently it’s too European. Do dogs releive themselves on sidewalks in Paris?

I wander to mass after two unsuccessful trips to the grocery store. It’s around the corner but I don’t undersand directions in any language so I walk around the neighborhood until I tire of right turns and venture left outside my door, find the grocery store (needed cash) and Lourdes square (pastry, chronic coffee, people watching). Traveling is wonderful if not exhausting and overwhelming.

Bogota is fairly easy to navigate once you accept the fact that one in four streets are marked. Though tired and annoyed, I don’t turn to the Big Guy for help. I eat a pastry instead, accidently elbow the waitress in the crotch. Though embarrassing, this dislodges my mental block and I start seeing Bogota. The toothless trashman; the rows of shoe shiners polishing wing tips, heels and workboots; the seemingly headless homeless man on a bench; the teenagers vacuuming eachother’s necks with their mouths; the man on an ice cream cart in the middle of the square dinging a bell he’ll tap for the next eight hours; the man using a fruit vendor’s macheette to trim his belt. These things. All marvelous and so much more appealing than the dirty streets and broken cobble stones I saw before, the grocery story I didn’t.

A man hands me a brochure. Shiny. The paper equivalent of the tacky shrines constructed in random places all over the city – bus stops, street corners, malls. I don’t understand a word he says, walk into the church. He follows, whistles at me, tries to jam a crucifix in my hand. I refuse, hope he’ll quiet since mass is occurring. He rips the paper out of my hand, yells at me and leaves.

I can’t focus on mass. I’m overstimulated, which is one of the most distracting, besutiful things about traveling. I could focus on the church but that’s not the way my mind works. I can’t pull my eyes from the woman in front of me. She dressed herself according to color completely disregarding texture, content to let corduroy, plaid and striped beiges crisscross her body.

Even though concentration is impossible, I feel everything. I stand. I repeat the Lord’s prayer, something I learned when I was a child. I watch faces, feel memories, loath the contact point between butt bone and pew.

When I leave the trashman is gone. The ice cream man remains. The pigeons crapping along the right side of the church are now on the left, ceding to the “Done sangre regale esperanza de vida” blood donation tent. I consider released my blood into a bag but I’ve had the foreign needle experience and decide against it. Besides, if religion is like the churches in which it’s preached, the opportunity will always be there. Right?

St. Luke’s Episcopal Church, Ft. Collins, Colo.

10:30 a.m. to 11:30 a.m.

Chosen because…went for Pentecostal but service times didn’t suit my needs so swapped it with another “al” denomination.

Well I Never

I’ll never stay in Colorado. I’ll never read the Bible. I’ll never go to church. I’ll never get married. I’ll never get divorced. Never say never. Lesson learned.

Since the Redeemer Lutheran experience, I’ve put my pissy pants on every Sunday morning, bitched and moaned all the way to church and resisted pre-service temper tantrums. But when I left St. Luke’s Episcopal Church, I was calm. Like abnormally, once-in-a-lifetime kind of calm. Why? Because it turns out that I’m getting dumber, not smarter and for that I’m grateful. I’m so sick of thinking.

Age: The Great Eraser

I don’t know anything about Episcopalians and that’s fine as knowledge taints experience. I love the church interior. Basic. A few stained glass windows. A cross draped in white cloth hanging from the ceiling. This is the first church I’ve been to with organ music, which I love. Very traditional. Love that too.

Service starts. A choir cloaked in white, wooden crosses hanging from necks, floats down the aisles. Priests or whatever take the stage. There are many. They have hoods on the back of their white robes. I’m not in the deep south or Michigan. I wipe KKK from the brain. During meet your neighbor the preachers step into the aisles, shaking hands as they go. I like this but am trapped between an old woman in a powder blue suit and a crabby note taker who nearly clips my toes every time she pulls down the prayer bar.

Most of the congregation will be chillin’ with God soon. Perhaps that’s why the preacher chose John 3:1 – 17. Here’s the story. This arrogant dude, Nicodemus, meets with Jesus at night because he’s ashamed to be seeking advice from a lowly country boy but he needs counsel so he does it anyway. Nicodemus thinks he knows everything but in his later years, after Jesus dies, he doesn’t say anything. He kicks his know-it-all attitude, which suggests that as we age we either lose our minds or realize we don’t know a damn thing about anything.

I believe it’s the latter. I’ve realized this in my own life, particularly within the last few months. I’ve ripped the blanket off some of my more gregarious opinions and stereotypes, but I still use “you’re wrong, you’re just wrong” when backed in a corner during arguments. Turns out I’m usually wrong, which I hate especially when my mom hauls out the dictionary as backup. You can’t argue with Merriam.

Never Say Never

I didn’t want to go to church, assumed it would suck, thought “I’ll never enjoy this” but like I said, it really chilled me out. I liked the sermon but I also didn’t feel any pressure to share my non-existent relationship with God with other people. I’m not sure I’ve gotten that from any other church.

Example. Rather than harping on Bible studies, the pastor focused on Foyer Groups, groups of eight-to-10 people who meet for dinner etc. to get to know each other. I like that. I need friends but I don’t want the Bible getting between us.

I never thought I’d use the prayer bar or reply to the preacher as outlined by the bolded text in the leaflet, but I did it. I kind of want to get baptized so I can receive communion. But I’ll never do it. I’ll never stick with organized religion. And I’ll never say things I don’t mean. Ever.

When kids stop believing the “you came from a stork” bit, parents are forced into the dreaded sex talk. I remember mine. It involved a picture book with a skinny male cartoon grinning on top of a lying on top of a fat female cartoon. I can’t remember if she was smiling. Both were naked. Traumatizing.

Dad was conspicuously absent for this conversation, but both of my parents discussed kids and religion, how they would handle it, etc. I knew dad attended Catholic school  — he has the scares to prove it — but before I started this project, I had no idea mom had faith in God. She doesn’t anymore.

To better understand my disconnect to religion, I interviewed both about their experiences with organized religion as well as their hands off approach to helping us find it.

Here’s what my mom had to say. (She said I misquoted her in a past blog. Bad journalist I suppose. We’ll see what she has to say about this one.)

Me: Did your parents raise you with religion?

Mom: For part of my life but it wasn’t the whole household. My mom was the one who started going to church when I was probably eight-to-10. I believe it was a Lutheran church. I kind of feel like this was an out-of-the-blue decision but I’m not sure. I went with her but I can’t remember if my siblings went.

My dad wasn’t ever interested in any religion. I feel like he was raised Italian Catholic and probably went to Catholic Church as a kid but I’m not for sure. I feel like he was neutral about church.

I don’t remember religion being a part of my life before that but I went to a Catholic Church with my aunt and uncle and I also went to Catechism class.

Q: You went to Bible camp with that Lutheran church and got saved. Can you talk about that?

A: I was saved at camp, which means you accept Jesus Christ. It was the most exhilarating emotional experience I’ve ever had in my life to this day.

The camp counselor, who was a teenage girl, asked me if I was ready to accept Jesus Christ as my savior. We were by ourselves and whatever words were said. I agreed to do it and it was like a rush of beauty that ran from my head to my toes.

I always had a very strong faith back from when I went to Catholic Church with my aunt and uncle and had a very strong belief in the whole Christian thing. I should have died then! I would have been guaranteed a place in heaven!

Q: What were your first thoughts of Jesus? Did you ever fear religion?

A: I don’t remember but I remember that at times I felt like I had a holy presence at the foot of my bed but they looked like the pictures that are on Catholic funeral cards (laughs) so I don’t know if it was spiritual or an overactive imagination.

I wasn’t fearful of Jesus, but I was fearful of going to hell.

After we stopped going to church, I held onto my beliefs. I said nightly prayers and for extra brownie points I would always pray to God to bless everyone I cared for and everyone in the world and I’d put myself last because I thought that was good manners.

Q: Did you feel faith had a positive impact on you?

A: Yes. I liked being a good girl and I’m sure it kept me out of trouble. One of my dad’s favorite expressions, as we all know, was Goddamn and I literally cringed whenever he took the Lord’s name in vain. All I know is that it (faith) personally made me feel good.

Q: What happened?

A: I had a strong belief until I went into high school and then our family started falling apart, started splitting, which in turn made other bad things happen in the family. It was dark and chaotic and I think I just quit saying my prayers and thought, what’s the point?

Q: So that’s it? No more religion?

A: I don’t know. I feel like I’m not an atheist or an agnostic. I’m a confusiest. I’m confused because I do believe it (faith) works for a lot of people and sometimes I do believe there’s got to be this greater something but there’s so many unanswered questions in the Bible that I just can’t really go by that.

Q: Did you and dad talk about religion before you had kids?

A: Yes. You know dad is a wounded former Catholic schoolboy so you know he had a pretty tainted view of religion but we both agreed that religion was a choice our kids should be able to make when they were mature enough to fully understand it.

I think when you start taking kids from birth and going to any kind of church, they’re just raised to believe something because their parents believe it. We wanted our kids to understand the different choices.

Q: I don’t remember you taking us to church so how did I have the opportunity to see the church side of things?

A: I think you were all asked at a certain age if you wanted to go. I think you and Taryn (sister) experienced some churchiness with friends.

I didn’t feel like going to church because I was unsure what my beliefs were and I thought, ‘How can I guide my children one way or the other?” I felt that would be extremely hypocritical on my part.

Q: What impact did this decision have on your kids/family?

A: I really feel horrible about the times I saw my kids have embarrassment over their lack of knowledge over really basic things like who is Jesus (laughs) and why do we celebrate Christmas.

Q: Are you serious or messing around?

A:  I’m serious. I do regret not exposing you guys to more but if I still had that opportunity now and was raising you kids, I still don’t know how I would do that. You don’t just dump your kids into church and say have fun. It would still be a slippery slope for me. I regret exposing you to more of it but I don’t know how I’d do that without believing myself. Besides, I always wanted a trio of heathens to join me.

Q: So how do you deal with things when life is challenging? Specifically as it relates to your kids?

A: Heavy drinking (laughs).

Q: What if one of us kids died tomorrow? What would happen to us?

A: Boy I really wrestle with this one. I want to believe there’s a forever after so we can all be there together someday. I just don’t know.

Q: What if I become a nun? Will you still love me?

A: That will never happen. They won’t have you.

Q: That never crossed your mind?

A: Yeah like it crossed my mind that I’d be an astronaut.

Scotty O’Brian’s, Loveland, Colo.

12:30 p.m. to 2:00 p.m.

Notable Matter: Sponsored bar seats, each with an embroidered logo/namesake representing the donor.

I’m in la-di-da land and am therefore losing patience with Colorado dive bars. Dive bars should not include microbrews on tap. They should lack decor, serve characters and stick to bottles and cans like the Long Branch Bar in Laporte, Colo. But most of the Colorado dives have microbrews. I need to go back to the Midwest where there’s an abundance of good old fashioned dive bars, places where people go to get drunk off of $1 canned PBR beer. I yearn for blue-collar America.

I don’t believe the middle class is disappearing, it’s just become invisible. I’ve thought of this well before the whole national union uprising. I have my own opinions about that but I’ll keep them to myself.

America’s Struggling Middle Class

I love the middle class — blue-collar workers — which is why I love neighborhood bars, dive bars. But do I have to go to the Rustbelt, a region continually blamed for the nation’s economic meltdown, to find it? Until I head back to Michigan in May, I’ll keep trudging along to these Colorado “dives.” Colorado natives can’t even point me to dives because they don’t know what they are.

That being said, Scotty O’Brian’s is as divey as I’ve seen in a few weeks. Wooden façade, one window, long bar, narrow structure. It’s dark, six people watching basketball on two TVs. I’m relieved to see a race car event on one of the TVs, very middle America.

I walk in pissed off by my experience with the money mongering Redeemer Lutheran Church. (I invited Redeemer to respond to my scalding review of the church, but haven’t received a response.)

I’m a little testy with the young bartender. I’m not offended by his request for ID, but his delivery is off putting.

“You got your little thingy on you?” He makes a motion with his wrist indicating that by “thingy,” he means the little plastic card in my wallet. He justifies himself. “I have to ask. Otherwise my boss will get me in trouble.”

Me: “Or you could just say I look young.” My four second tutorial on women.

“You do look young.” He’s nervous.

I loosen up. Smile in the mirror at an older man in a blue work jacket and mesh hat. He’s drinking a beer and a shot, orders them together. He sees me and looks away.

The experience is dull until a younger man and woman walk in. They sit next to me. They’re new to the area and interesting, which is a fabulous find. I enjoy our conversation, it’s refreshing to speak with people that have imagination, passion, interesting things to say.

As much as I enjoy their company and hope to see them again, they are not blue collar workers, Middle America. Where do I find this in northern Colorado? What am I missing?

St. Joseph’s Church, Fort Collins, Colo.

8:30 a.m. to 10 a.m.

Chosen because…good Catholic friend in town

I will never go back to St. Joseph’s Catholic Church, not because I tainted the holy water in elementary school, but because it’s the most judgmental church I’ve visited. Nothing about St. Joe’s embodies peace, love or understanding.

Before I delve into my own judgments, let me say I know it’s contradictory to condemn judgment and then judge but processing experience necessarily requires judgment. Also, this opinion is based on the 1.5 hours I spent in one church. By no means do I think all Catholics adhere to these values or lack there of.

Choice, Freewill, Abortion

From the street, St. Joe’s is beautiful. From the street, you can’t see the picture of a fetus (it isn’t graphic) framed by words urging congregants to pray to end abortion.  I don’t care what people think about abortion. Life, choice, whatever. I also don’t care about political views. Democrat, Republican, anarchist, whatever. What irritates the living hell out of me is listening to a priest tell a hundred people or so how they should feel about abortion or politics.

Unfortunately for the congregation and the advancement of peace and understanding through Christ, this priest focused on condemning those who make poor choices, such as abortion. Well, that and contradicting himself.

One of the day’s teachings included the following:

“…we should not be passing judgments on others, for this is the Lord’s right. Rather, we should joyfully await his return, when all shall be brought to light.”

Sometimes I’m a little slow, but the Bible led me to believe that there’s only one God. Google’s helped me understand that there’s billions of people on this earth so, if the relatively small St. Joe congregation judges those who abort, doesn’t that mean that more than 100 people in tiny little Ft. Collins are playing God?

Good Old Catholic Spanking

My dad was raised Catholic. He’s got some great stories about naked swimming and nun brutality. While I can’t speak to his experiences, heavy-handed Catholics continue whacking from the pews.

The woman in front of me had three kids. The husband immediately left with the little one. The poor thing was terribly sick but I would have preferred her fever and hacking cough to time with mom who, between praying and singing, occupied her time by whacking her sons on the head, pinching their arms, yanking their wrists, flicking them in the middle of the cranium with her thumb and pointer finger and threatening spankings.

Doesn’t Catholicism sound fun?

The Punisher didn’t smile, but neither did anyone else. I saw a lot of kids and a lot of young parents — good honest Catholics using the ‘ol rhythm method, holding tight to their anti-abortion stance — but I didn’t see many smiles and I certainly didn’t feel like I was part of a community. In fact, not one person returning from communion reception looked happy or even content even. Either something’s askew in the church or Christ tastes like garbage.

Not that they’d want me, but I’m passing on Catholicism.

NOTE: Once again I blew it with the pics. I took plenty, but I’m out-of-town and forgot the adapter. I’ll add them when I return.

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